Easy to be Entreated

Psychology Today has a great article on magical thinking that I think most skeptics would enjoy. Have a look: http://www.psychologytoday.com/articles/200802/magical-thinking Magical thinking springs up everywhere. Some irrational beliefs (Santa Claus?) are passed on to us. But others we find on our own. Survival requires recognizing patterns—night follows day, berries that color will make you ill. And because missing the obvious often hurts more than seeing the imaginary, our skills at inferring connections are overtuned. No one told Wade Boggs that eating chicken before every single game would help his batting average; he decided that on his own, and no one can argue with his success. We look for patterns because we hate surprises and because we love being in control.

It wasn't long after I came to believe the Church wasn't true, that I came to believe that in all likelihood, there isn't a god either. The cosmos then lacked the ability to give purpose or meaning. It did not create all that existed for a reason nor with intent. Creation came about by mindless matter/energy simply carrying out the soulless laws of nature. At first blush, that makes the universe a rather emotionally cold and scary place because no powerful essence is looking out for you. You face the raw elements alone and if something tragic happens no Thing will notice, care, or rescue. The awareness of this and bold confrontation of this is what constitutes existential angst. Many people are so uncomfortable with the thought, that they will not allow their minds to accept or even entertain it. "There must be universal meaning," they protest with nothing to support their declaration other than their own discomfort. But, why this discomfort? Why this a

Bonogold wrote: Well, as my belief in TSCC disintegrated, so did my belief in God. Now there's nothing for me to fall back on when I need comfort from the terrible things I see in the world. I've suddenly become overly emotional, even crying at stupid little things - almost like some kind of separation anxiety. Then a colleague/friend died unexpectedly this week, and I don't know how to cope with all of this. Life seems cruel and pointless. It's one thing to never have believed in God, but it's quite another thing to have one view of existence/the universe for your whole life and turn it upside down all at once. Has anyone else experienced this? Any advice? My life isn't in shambles. I'm actually much happier now in all areas except this one. I don't spend most of my time thinking about these things. It's just that when they do come up, I can't find the comfort I used to find - and I really, really miss that. It's the only reason

I was part of the "Order of the Arrow" in Scouts growing up and also went through the Mormon temple without knowing in advance what would happen. I don't like uninformed consent. It is disorienting and scary to not know what is going on or what will happen next or what limits there are to the experience. It puts participants in a psychologically vulnerable state in which they feel pressured to go along and do things they probably would not had they been informed ahead of time. Sure, any participant is free to leave or opt out, just like during a Mormon endowment, but the participant feels intense psychological pressure to conform (and none of the people in charge even have to make a threat). The experience just takes advantage of normal social pressure to conform. But, after a person does conform, cognitive dissonance kicks in and their minds make them believe that they actually wanted to do it because that is the only reason they can think of for why they did i

Existential angst, even reaching to the level of depression, is common among deep thinkers. So, common, that there is even a great literary movement that goes by the name of existentialism with authors like Camus, and works like "Waiting for Godot" and "Rosencrats and Guildenstern are Dead". Perhaps it may give consolation to some that they are not alone in walking this path, for many have struggled with these same issues before them. Sometimes it is useful to catergorize depression into two types: organic and situational. Organic depression would be caused by severe neuro-chemical implances and often result in psychomotor retardation, loss of energy nearly everyday for an extended period of time, and multiple depressive episodes throughout one's life. Situational depression, on the other hand, may only occur a few times within a person's lifetime, and usually accompany a series of life events (e.g., failures in an important life domain, repeated rejec

Someone asked, Did any of you stop to consider that maybe Jeffery Holland was right and we are among those "who just wished to exit the church" who have to spend the rest of our lives "crawling around, over, or under the Book of Mormon" because it is something that even us apostates can't deny is true? We're all just being decieved by Satan and we've given up our eternal exaltation and turned our backs on the truth and the faith of our Fathers, for what? Holland is right that we don't know how the Book of Mormon was written. There is no clear consensus on the most likely scenario as to how the Book of Mormon was likely created. And there are many failed theories. But, for me it does not matter who or how the book was written. It is enough for me to know that it could not be of ancient American origin. And if it is not ancient American in origin as it claims and as it has to be for the Church to be true, nothing else matters. It doesn't matter if

I have been having a number of conversations with friends and co-workers lately which have helped me articulate my present views. As Mormons we were taught that "Men are that they might have joy" and that happiness was the end of our existence and the purpose for which we were created. Since leaving Mormonism and belief in god altogether, I have familiarized myself with a fair number of philosophies of life that are out there. One great objective in Budhism is to give up attachment and desire, for by so doing one can eliminate suffering. I believe that that works (if one gives up attachment, one will eliminate the personal experience of suffering), but I fundamentally reject the notion that getting rid of personal suffering is good or should be a goal. I don't want to give up desire or attachment, because they are the only way I can feel true closeness and intimacy. I will gladly suffer the risk of pain and loss so that I can enjoy interpersonal warmth and love. Sufferi

I've heard arguments both for the position that Mormons are Christian and for the position that Mormons aren't Christian. I've read the quotes by Hinckley and others that usually get trotted out in such discussions. The question really only seems relevant to two groups of people: 1) those who believe Christianity is the only true religion so it really matters if one is a ChristianTM or not; and 2) Mormons who don't want to be thought of as "less than" because they are not thought of as part of the Christian majority. The question might also be relevant to anthropologists/socialogists. To the anthropologist, when considering all of the different religions that have and do exist (Taoism, Buddhism, Hinduism, Paganism, etc), Mormonism clearly is a product of and fits in the camp of Christianity. Mormonism considers the Bible holy scripture and the word of God and features Christ as a god to be worshipped. Clearly, Mormonism has some unique theology and rituals a

I have often said that I am glad I grew up Mormon, else I might never have figured out that Christianity and the theology in the Bible is not true. I don't know that I would have investigated the true history of Biblical theology if I had not first had to investigate the true history of the Book of Abraham. I don't know that I would have ever questioned what I believed were promptings from God or that I communicated with God in my prayers, if I had not first had to question the "promptings I had received from God" that Mormonism was true. I might have never questioned divine miracles, if I had not had to question priesthood healings. I might have never had second thoughts about the intense love I felt from God, if I had not learned that those same feelings indicate nothing and are almost certainly created by our own brains. Mormonism has proven to be a great stepping stone to teach me to investigate thoroughly and critically religion. I am happy with where I am n

Someone who no longer believes in god wrote this: In my logical brain I just can't accept a higher power. But when I'm not sitting here thinking about it, random thoughts will come to me subconsciencely about God. Then I have to stop and remind myself that I don't believe in that anymore. How can I start getting my subconscience to think the way my logic brain does? I responded by saying: I think it was time more than anything else. I was a habitual pray-er when I believed. So, after I stopped believing, I would occasionally catch myself kneeling before my bed at night or folding my arms and bowing my head before meals. I would remind myself that I don't believe in that anymore. It has been years since I have even thought about praying. In fact, it is so natural not to pray now, I often start eating at my in-laws house when the food is served before the prayer (not intentionally, I would wait out of respect for them but I forget).

A friend of mine named peter_mary had this to say when someone asked if we thought souls exist. Below is what he said and then how I responded. peter_mary: I tend to think I don't have a soul (this comes as HUGE suprise to everyone I've offended on my way to Outer Darkness...) But then, I suppose it's how you define "soul." If we define "soul" as that sense of "self" that allows us to diferentiate ourselves from our surroundings, and that makes us truly unique in the spectrum of human beings, and that retains that sense of unique "selfness" (selfiness?) throughout the course of our lives, then yeah--I have a soul. But in no way do I consider that soul to be differentiated from ME. In other words, there is no distinction between my body (the fleshy stuff) and my soul (the "selfy stuff). I believe that my sense of self resides in my brain, and that were my brain to be damaged (co

Although a man, I consider myself a feminist. I am for women and for making opportunities for women to be who and what they want to be. I am also for men and for people of all races, and people of all sexual orientations and sexual identities. I am a humanist and want all humans to have opportunities to be who and what they want to be, provided they don't hurt others. My morality is simple: it is not good to hurt others (sexually, physically, emotionally, mentally, socially, etc). Now, I have a few caveats to that which is not relevant in the current discussion. I admire and value intelligent and accomplished women. I also admire beautiful and sexy women. I also admire nurturing and supportive women. I can find nothing fundamentally wrong or demeaning about being sexy and beautiful. Appreciating one or another attribute about a woman does not equate to objectifying them. When I recognize a woman as intelligent (or am even turned on by her intelligence), that does not me

My wife once told me that one of the things she admired about me most was my integrity. Years later, it was my integrity that led me to leave the church immediately after learning it was not true. And the wonderful thing was my wife was understanding because she knew I was acting on my integrity. She eventually researched the same stuff I did, and left the church with me.

There are a bunch of kooks on the internet claiming that the Egyptians predicted the dark reign of Obama, and take the hieroglyph that looks like him as proof that he is the anti-Christ. Nonsense like that, which is made out of thin air, bugs the crap out of me. And some people just lap it up only because it is consistent with their biases. I decided to post this here because due to our learning about the Book of Abraham, a fair number of us learned a bit about Egyptology and how to interpret the products of ancient Egypt. The following is from here : In case you all were wondering what the big-eared hieroglyph that Obama joked about today, saying that it looked like him means…It is pronounced like the word “hair” and is commonly spelled “her” by Egyptologists. The hieroglyph often means “because,” or ”on account of.” It’s a standard sign...

My wife and I left the church 3 years ago. When that happened my wife's brother and I wrote back and forth a little. Mostly me answering his questions about how I account for this or that thing if I no longer believe in God. It was very respectful convo. I wanted him to look at some of the evidence that challenges the validity of the Church, but he said he was too busy with work, grad school, and a young family. The issue dropped. Fast forward three years. Now my wife's young sister who just started college just announced to the family that she left the Church because she doesn't believe in it. That same brother in law posted a message on his facebook page. You can read it below and my response. They are long, so read it if you want to, skip it if you don't. I didn't do a point by point refutation, because it would come across as a little too aggressive. This note is prompted by a note posted recently by my sister about her religious choices

The following comes from a conversation on PostMo: Daniel Defoe: "The racism in the church lasted a really long time, from Brigham Youngs presidency through the early 1970's" While it is quite true that early members, and even modern ones, were racist, the same thing could be said about the american founders. Are you going to leave america because the early leaders were more racist than Brigham Young ( Thomas Jefferson had 175 human beings as property as he wrote 'life, liberty and the pursuit of happiness', by 1822 he owned 267 slaves). Remember gab92 said: I know it is in the past but it bothers me that they don't accept it as one of Brigham Young's many human mistakes and one of his prejudices. And therein lies the problem. America has acknowledged that its racists laws were a mistake. The LDS Church has not. Racist doctrines are still in the Book of Mormon, which they claim is

Yes, I believe in evolution. I am often surprised by how little my fellow Americans know about it. I mean they all had to take Biology in school, but apparently many were taught by teachers who themselves did not believe in evolution and so de-emphasized the material they were supposed to teach. Many people remain willfully ignorant and will not educate themselves. The evidence is all out there and the reasoning is so easy to follow, but people would rather listen to their religious leaders who hold fast to ancient views of the world. You know, humanity has learned a few things over the past 2,000 years, but you wouldn't know it by listening to the evangelicals. Here are some links: PBS site on Evolution Understanding Evolution Evolution Exhibit Intelligent Designers want the public to think there is all this evidence that challenges the validity of evolution by natural selection (like irreducible complexity, for instance how could the eye develop when

I absolutely truly believed "with every fiber of my being". People often try to negate a person's "loss of testimony" by saying that "they never really had a testimony in the first place". They say this because it is less threatening to them. They think to themselves, "I could never fall like that person because my testimony is too strong". Anyone who ever knew me before my apostasy would have to confess that I really did believe probably more than most members, so if I could come to believe it is all false now, then that should shake them that there really might be something to what I claim to have learned about the Church.

There are hundreds of articles online illustrating problems with NDE's and alternative explanations for them. But, I wanted to highlight a copy, the first of which I always have the hardest time finding when I am looking for it and the information it contains is rather unique as far as I can tell: You have to read this article: http://www.infidels.org/library/modern/keith_augustine/HNDEs.html Even if we disregard the overwhelming evidence for the dependence of consciousness on the brain , there remains strong evidence from reports of near-death experiences themselves that NDEs are not glimpses of an afterlife. This evidence includes: (1) discrepancies between what is seen in the out-of-body component of an NDE and what's actually happening in the physical world; (2) bodily sensations incorporated into the NDE, either as they are or experienced as NDE imagery; (3) encountering living persons during NDEs; (4) the greate

The following came from a thread on PostMormon: Hiram: While we may disagree regarding some topics, I am interested to hear what the most influential factor was that led you to leave the church. I'm not interested in changing your belief system or world view or arguing doctrines, I just want to respectfully hear the points of view of anybody willing to share them. Hiram, your post makes me very happy. I rejoice whenever I see a person earnestly inviting others to share things that currently go against what that person believes. It is a hallmark of maturity and wisdom when we invite those kind of dialogues, for that is how we set the stage to learn. We listen and consider. It doesn't mean that we will necessarily give up our beliefs, but we will be better for at least having considered and weighed another's point of view. We might even find that we did not know as much as we thought we knew and in light of the new info must change our thinking

At dinner tonight, my non-believing wife was wondering why coffee and tea are prohibited by the Word of Wisdom. I said, "You know, Joseph didn't come up with that on his own; he borrowed it from the temperance movement (and the Cold Water Society) that was popular in the area at the time." She said she didn't know that, so I told her I would show her when we got back home. True to my word I looked it up and showed her. So, I figured since I already looked it up I might as well share it with you, just in case some of you didn't know. The following is from the Tanner's book, "Changing World" . It has been suggested that the temperance movement led to Joseph Smith's "Word of Wisdom." Leonard J. Arrington, who has since become church historian, provides this enlightening information: In recent years a number of scholars have contended that the revelation is an outgrowth of the